From 9cc9b751ba0797cfc1b57204d728d28fa73b7e9f Mon Sep 17 00:00:00 2001
From: Kronecker <2026692687@qq.com>
Date: Fri, 3 Apr 2026 01:20:41 +0800
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 Philosophy/繁琐哲学是一定要灭亡的.md | 20 ++++++++++----------
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diff --git a/Philosophy/繁琐哲学是一定要灭亡的.md b/Philosophy/繁琐哲学是一定要灭亡的.md
index b370589..d22687e 100644
--- a/Philosophy/繁琐哲学是一定要灭亡的.md
+++ b/Philosophy/繁琐哲学是一定要灭亡的.md
@@ -6,15 +6,15 @@
 
 <div class="toc" style="background: #f9f5e8; padding: 1rem 2rem; border-radius: 20px; margin-bottom: 2rem;">
     <p align="center"><strong>📖 目录</strong><br><br></p>
-    <a href="#intro" style="display: block; margin: 0.3rem 0;">绪论：问题的提出，通俗还是繁琐？</a>
-    <a href="#section1" style="display: block; margin: 0.3rem 0;">一、物质第一性的能动反映论与所谓“实践本体论”</a>
-    <a href="#subsection1_1" style="display: block; margin: 0.3rem 0 0.3rem 1rem;">1. 实践、对象性的活动与物质</a>
-    <a href="#subsection1_2" style="display: block; margin: 0.3rem 0 0.3rem 1rem;">2. 形而上学、不可知论与本体论的超越</a>
-    <a href="#section2" style="display: block; margin: 0.3rem 0;">二、所谓“庸俗”的辩证法和关于对立统一</a>
-    <a href="#subsection2_1" style="display: block; margin: 0.3rem 0 0.3rem 1rem;">1. 黑格尔与马克思</a>
-    <a href="#subsection2_2" style="display: block; margin: 0.3rem 0 0.3rem 1rem;">2. 唯物辩证法的矛盾、对立统一</a>
-    <a href="#subsection2_3" style="display: block; margin: 0.3rem 0 0.3rem 1rem;">3. 对立统一与辩证法的三个范畴</a>
-    <a href="#subsection2_4" style="display: block; margin: 0.3rem 0 0.3rem 1rem;">4. 精英主义的“权威”和所谓“反权威”</a>
+    <a href="#intro" style="display: block; margin: 0.3rem 0;">绪论：问题的提出，通俗还是繁琐？</a><br>
+    <a href="#section1" style="display: block; margin: 0.3rem 0;">一、物质第一性的能动反映论与所谓“实践本体论”</a><br>
+     &nbsp&nbsp<a href="#subsection1_1" style="display: block; margin: 0.3rem 0 0.3rem 1rem;">1. 实践、对象性的活动与物质</a><br>
+     &nbsp&nbsp<a href="#subsection1_2" style="display: block; margin: 0.3rem 0 0.3rem 1rem;">2. 形而上学、不可知论与本体论的超越</a><br>
+    <a href="#section2" style="display: block; margin: 0.3rem 0;">二、所谓“庸俗”的辩证法和关于对立统一</a><br>
+     &nbsp&nbsp<a href="#subsection2_1" style="display: block; margin: 0.3rem 0 0.3rem 1rem;">1. 黑格尔与马克思</a><br>
+     &nbsp&nbsp<a href="#subsection2_2" style="display: block; margin: 0.3rem 0 0.3rem 1rem;">2. 唯物辩证法的矛盾、对立统一</a><br>
+     &nbsp&nbsp<a href="#subsection2_3" style="display: block; margin: 0.3rem 0 0.3rem 1rem;">3. 对立统一与辩证法的三个范畴</a><br>
+     &nbsp&nbsp<a href="#subsection2_4" style="display: block; margin: 0.3rem 0 0.3rem 1rem;">4. 精英主义的“权威”和所谓“反权威”</a><br>
 </div>
 
 <h2 id="intro" align="center" style="color: #b31b1b; border-left: 5px solid #b31b1b; padding-left: 1rem; margin-top: 2rem;">绪论：问题的提出，通俗还是繁琐？</h2>
@@ -180,4 +180,4 @@
 <div style="text-align: center; margin-top: 2rem; font-size: 0.8rem; border-top: 3px solid #b31b1b; padding-top: 1rem;">
     <p>本文系对“繁琐哲学”的批判性论述，坚持马克思主义立场，力求通俗而深刻。文中观点仅代表笔者个人观点，且正在更新中，欢迎讨论。</p>
 </div>
-</div>
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+</div>